[1]陆 琦,刘国维.基于民系民居文化理论的中国本土建筑史学研究方法自主建构与范式变革[J].中国名城,2024,38(2):87-94.[doi:10.19924/j.cnki.1674-4144.2024.002.011]
　LU Qi,LIU Guowei.The Autonomous Construction and Paradigm Shift in the Research Methods of Chinese Local Architectural History Based on the Cultural Theory of Minxi Minju[J].China Ancient City,2024,38(2):87-94.[doi:10.19924/j.cnki.1674-4144.2024.002.011]
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基于民系民居文化理论的中国本土建筑史学研究方法自主建构与范式变革()
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中国名城[ISSN:1674-4144/CN:32-1793/GO]

卷:
38
期数:
2024年2期
页码:
87-94
栏目:
出版日期:
2024-02-05

文章信息/Info

Title:
The Autonomous Construction and Paradigm Shift in the Research Methods of Chinese Local Architectural History Based on the Cultural Theory of Minxi Minju
文章编号:
1674-4144（2024）002-0087-08
作者:
陆 琦; 刘国维
陆?琦，华南理工大学建筑学院、亚热带建筑与城市科学国家重点实验室教授，博士生导师；广州城市理工学院建筑学院院长、教授；刘国维（通信作者），扬州大学建筑科学与工程学院中国民居建筑学研究中心执行主任，讲师，博士。
Author(s):
LU Qi; LIU Guowei
关键词:
民系民居; 建筑史学; 建筑文化; 研究方法; 陆元鼎建筑思想
Keywords:
the Cultural Theories of Minxi and Minju; Architectural history; Architectural culture; Research methods
分类号:
TU984
DOI:
10.19924/j.cnki.1674-4144.2024.002.011
文献标志码:
A
摘要:
民系民居文化理论形成于20世纪90年代，源自陆元鼎先生的国家自然科学基金“南方民系、民居与现代村镇居住模式研究”，是中华民族形成时代背景下构建的一种以中华民族支系（民系）为文化牵引的关注民居建筑本体的建筑学文化研究方法。民系民居文化理论具有自主知识体系形构的方法根基，是当代中国本土建筑学与人居环境科学学科体系、学术体系、话语体系的核心表达，呈现出知识体系自主建构的新时代诉求。不仅如此，以民系民居文化理论形成的现代语境为基础，中国近现代建筑史学发展阶段经历了从民族主义建构下的文化规范确立，到实证主义统摄下的系统规律探索，再到当今极具后现代性的对人居环境意义的探寻三大历史阶段，从价值论的角度探寻其范式变革则呈现出从“民族主义中心论”到“实证主义中心论”再到“人本主义延伸论”的范式转移。研究最后从中国历史建筑研究中的民族文化规范确立、中国实证建筑学研究中的科学文化观主导、中国当代建筑史学研究中的“后现代性”呈现3个阶段，解读中国现代建筑史学框架下民系民居文化理论从建筑的文化规范到聚居的文化意义之范式变迁的历程。
Abstract:
The Cultural Theory of Minxi Minju was formed in the 1990s. It originated from Mr. Lu Yuanding’s National Natural Science Foundation’s research entitled "Research on ethnic traditions, folk houses and modern village and town living patterns in southern China". It is a culture-driven architectural cultural research method that focuses on the ontology of residential buildings. The Cultural Theory of Minxi Minju has the methodological foundation of independent knowledge system formation. It is the core expression of the subject system, academic system, and discourse system of contemporary Chinese local architecture and human settlement environment science and presents the new era’s demands for the independent construction of knowledge systems. Based on the modern context formed by the Cultural Theory of Minxi Minju, the development stage of modern Chinese architectural history has also experienced the three major historical stages from the establishment of cultural norms under the construction of nationalism, to the exploration of systematic laws under the control of positivism, and to today’s extreme postmodern exploration of the significance of human settlements. Exploring its paradigm changes from the perspective of axiology shows a paradigm shift from "nationalism-centrism" to "positivism-centrism", and then to "humanistic extension" . The study finally interprets the national cultural norms under the framework of Chinese modern architectural history from three stages: the establishment of national cultural norms in the study of Chinese historical architecture, the dominance of the scientific cultural perspective in the study of Chinese empirical architecture, and the presentation of "post-modernity" in the study of Chinese modern architectural history. It is the process of paradigm change of the Cultural Theory of Minxi Minju from cultural norms to the meaning of settlement.
更新日期/Last Update: 2024-03-07